
Website of Rabbi Shai Gluskin
Home
Haaretz
Op-Ed Piece, Sunday, June 30, 2002.
A million people under curfew
by Gideon Levy
Few if any Israelis can understand what it means to be
under full curfew for 10 days, incarcerated with the
children in a crowded house, usually without an air
conditioner or a computer or games to play, maybe a barely
functioning television set. But the worst thing is the
unnerving density of the close quarters.
Even Israeli parents - who as of today have to figure out
how to get through their children's endless summer vacation
and are worried about having to keep them cooped up at home
for fear of terrorist attacks - are also incapable of
grasping how intolerable it is for the Palestinians to be
imprisoned for days and weeks at a time with the children in
their meagerly furnished homes, while threatening tanks
continually rumble by and every sortie outside is liable to
end in disaster.
Very few Israelis have experienced curfew and it is very
unlikely that many of them are spending their time thinking
about the fact that within an hour's drive from their homes
nearly a million people - some 800,000 in the cities of the
West Bank along with the residents of some of the
surrounding localities - have been locked into their homes
for days under severe conditions. Not far from Tel Aviv,
which on Friday hosted its annual Gay Pride parade, with all
the color and merriment of past years, increasing numbers of
Palestinian detainees, some of them innocent, were made to
walk in a procession of humiliation. While the cafes in our
cities were packed with people relaxing on the weekend, even
if in the back of their minds they were afraid of
terrorists, people in the West Bank can only dream of
sitting in a coffee shop these days.
The protracted curfew that has been imposed in the West
Bank within the framework of Operation Determined Path,
which is a more comprehensive curfew than any in the past,
is not present in the Israeli consciousness. The media
barely reports on it and no one is moved to speak out
against the situation. Immersed in our justified concerns,
we do no more than take note of the fact that since curfew
was imposed there have been no terrorist attacks.
However, this is ultra-short-term thinking that is also
morally flawed. The test of the war against terrorism is not
10 days of quiet but the eradication of terrorism. It is
difficult to believe that after the failure of Operation
Defensive Shield, which failed to bring even a month of
quiet, there is anyone who still seriously believes that
these invasions of the cities in the West Bank provide a
true answer to terrorism. The day after the Israeli forces
leave the cities - and Israel maintains that it is not
planning a permanent occupation - the terrorist attacks will
be renewed in full force.
The collective punishment that we are imposing on a
million people is only postponing the next wave of attacks
slightly, and may even have the effect of intensifying it.
It is not hard to guess the plans that are being hatched in
the curfew period by those who have been condemned to such a
hard life: One thing we can be sure of is that no one there
is planning to absorb a further 35 years of occupation
without resistance.
We have to remember that even without the curfew, these
are people who in the past year and a half have been
deprived of their basic freedom and are living in conditions
of soaring unemployment and dire poverty. A.F., a resident
of the Deheisheh refugee camp near Bethlehem, related at the
end of the week that for the majority of the camp's
residents the hardest time is during the few hours when the
curfew is lifted so they can buy food and other basic items,
because then they discover that there is nothing to buy.
From the moral point of view, the question arises again
whether anything goes in the name of the war against
terrorism. If it does, as most Israelis now seem to think,
we have to ask why we should not expel all the Arabs from
the country. Such a move would undoubtedly be more effective
in the battle against terrorism. But if there are moral
constraints on what is permissible even in the justified war
against terrorism, collective punishment in the form of a
curfew imposed on an entire nation and locking up that
nation indefinitely by means of siege and closures are
immoral methods that must not be resorted to under any
circumstances.
This curfew is also exacting a price in blood from the
Palestinians, yet it is scarcely creating echoes in Israel.
In Jenin, four children were killed in two separate
incidents when they ventured outside. Most Palestinian
children are by now cued to run when they hear the sound of
a tank approaching in the terrible silence of the curfew and
feel the earth tremble under the tank treads - but they
don't always succeed in getting away. The mourning in Israel
for the five victims of the terrorist attack at the
settlement of Itamar, including, horrifically, three
children from one family, need not diminish the scale of the
tragedy that occurred in Jenin the next day: three small
children, two of them brothers, were killed by a tank shell
as they rode their bicycles, only because they were under
the mistaken impression that the curfew had been lifted for
a moment and they could go outside for a little while.
|